The most holy Author says,
«The Apostle says, "Therefore thou art inexcusable, O man, whosoever thou art who judgest, for wherein thou judgest another, thou condemnest thyself, for thou dost the same things which thou judgest."
To whom am I speaking? To the common faithful or the elect part of the flock? I am speaking to the elect part. Because my word is the yeast which must make the pure flour rise, the flour of hosts, so that this flour may become with its perfection the leaven in the great lump, in the more or less strongly sifted flour.
When the housewife wants to make her bread, she does not take already impure flour, full of bran, in order to make the ball of leaven, but she takes superfine flour, wets it with pure water, and places it down to ferment so that it will form the leaven which will rise even impure flour and turn it into edible bread. The azymes were without leaven, but then pure flour was taken, from hosts, so that they could be edible as small flat breads cooked on a live fire.
The elect part of the flock of the Lamb who is the Shepherd, Who is the Bread of Life, Who is the Lord, is the flour of hosts, of those hosts that in a spiritual sacrifice, which is that of the New Law, come, and actually place themselves as a memorial on top of the altar, as an oblation of the sweetest ardent savour upon the sacrificial altar. (Leviticus Chap. II)
The ancient rite, offered and consumed with flours or meats, has been transferred into the new but with newer and more elect forms, depositing on the altar of Heavens only the sacrifices of holy men, just as upon the altars of Earth only the Flesh and Blood of the Man-God are consumed. And this is so that the God who became Man can be both a model for men who out of their obedience to the Gospel become men-gods, and because, through their own charity, are made priests and victims, and can offer and consume their sacrifice upon the universal altar of the Heavens for the glory of God and the redemption of the world.
These individual, elect sacrifices from the elect part of the flock are the leaven that raises the impure lump of the expiring part of the great flock, and without even knowing, gives to it that bare minimum rising which will form it into a passable part of the flock.
And it is for this reason that I speak to the elect part, to the one who works, though hidden and seemingly absent; and its secret working are of more worth than all the visible actions, sometimes blatant, at other times intransigent, and others still coloured by pride - of that same pride which corrupted the Priesthood, the scribes and the Rabbis of Israel - of those who believe they do everything and who many times deserve to be told, "Therefore thou art inexcusable, 0 man, whosoever thou art who judgest, for wherein thou judgest another, thou condemnest thyself, for thou dost the same things which thou judgest."
I speak to it by asking expiation, reparation and perfection in charity, so that at least the teaching part of the flock of Christ, the more or less little shepherds of this flock, when they themselves are not the "elect part and sacrificial hosts", that they may at least be placed in the impure part - amongst the great majority of the discreditably vague present-day Christians - and the elect part: that of the victims who are the pillars which sustain the temple of God, the bastion of defense of my Church, the golden ladder on which the weakest ones of the flock can rise to God, given that they do not know how to fly to Him, the oil lamps that signal the way; rather, the stars that indicate the way and that end on the heart of Christ.
I am speaking to the host-souls. The Divinity has need of pure hosts, holy and made immaculate by their charity which purifies them from their human weaknesses. He [God] has need of hosts. Hosts of love in reparation of all the offenses made towards the Love. Hosts of expiation in reparation of the sins of the world. Hosts of purification. The stench of sins which corrupts the world rises towards the Heavens, so vast and powerful it is. Purify the immense cathedral of Creation so that God can once again look upon it with Mercy which saves.
And be happy for having been called, desired by God for this function as hosts. More necessary than the elements for the continuation of human life are the sacrifices of the victim-souls. Love tells it to you, "Those who are the victims of the holocaust are the legions of archangels who defeat the legions of demons and who support the world by keeping for it the mercy of God. Those who are the hosts are the truest imitators of Christ. Those who sacrifice themselves generate children to the Lord their God."»