The most holy Author says,
«The justice of God is the second truth. Be it for one who is reprobate, as it is for one who is lukewarm, as it is also for one who burns with the purest love up to the sacrifice. Neither incense, nor the garment, nor the condition, nor the position, will alter the judgement of God. Nor do the bendings and scenarios placed to deceive men confuse Him, nor the hypocrisies, nor the impure acts of goodness, faith, honesty, and love.
The words of the Master are always alive and just, be it when they say, "Not everyone who saith 'Lord, Lord' will enter into the kingdom of Heaven," as when He makes the parallel between the publican and the Pharisee, or be it when He gives the admirable code of the New Law with the sermon on the mount. (Matthew Chap. 5 - 6 - 7)
There is no mutation of the law to mutate the times. And there will not be diversity of judgement because God will always judge according to truth and justice.
And he who is appointed to judge or assigns himself the right of doing so will be judged even more. He is judged more, because more will be asked of one who has known the Law more. He is judged more because it is said, "Judge not, that you may not be judged."
Be little, be little, oh you whom I love. If you will be, I will teach you Wisdom. I will teach it to you with My love. Because, know this, Wisdom is learnt more through love than through instruction. I who love you, and you who love Me, are a light to understand the words of Wisdom, which without the light of love but only by means of culture, remain totally or in part obscure.
For this reason, Love will never cease to cry out, "It is through love that you will have salvation and peace." Because he who has love does not despise the riches of the divine goodness, of His patience and tolerance; he who has love loves repentance, does not judge, does not condemn, does not give scandal, and does not become lukewarm or cold, or filthy of corruption.
Whoever has love disarms the heart of God, however guilty he may be. God forgives he who loves Him and who weeps on His bosom, and not only will He give to all according to their works, always imperfect, of man, but by also keeping account of his love which is often greater than his capacity to do good. Even the desire of perfection will be calculated, when it will be an active desire, that is, a true desire that is not perfectly accomplished only because the creature does not have the capacity of accomplishing it.
God sees. He truly sees. And He sees as the most perfect God sees: with a perfection that does not stop at appearances. And with perfection, He judges after having waited patiently.»