The Most Holy Author says,

«More precise than a painting that portrays the truth to perfection, more exact than a chronicle that faithfully reports the events and the morals of an era, here is how the Pauline epistle describes the morals of this era, which is satanizing itself.

Every word is a brush stroke of colour in order to outline the man of this era, nine tenths of the men of this era. All the necessary hues to paint not the man, son of God, as God would have liked him to be, not the man, superman, as these human-looking monsters believe themselves to be, who represent nine tenths of men, but to paint the anti-man, the degenerated child of God, the frightful fruit of the union of Humanity with Corruption, the servant of Satan, are used in the perfect portrait.

And the less atrocious colours are given by the epithets: whisperers, braggers, fools, disorderly. Then the colours grow ever darker, as far as to the shades which already have the colour of the deepest hell, of sins against nature, so diffuse now, used not only to satisfy their reprobate sense, but rather to the satisfaction of their avidity for riches.

However, for as much as Paul speaks to the men of his time, to men living in the midst of pagans, more than to pagans: to those without any god - because if they were to have still respected a god, that is, a moral law, even if imperfect, because even a man who is absolutely ignorant of every religious code feels instinctively, when he is not one who does not want to feel, the existence of a Supreme Being to whom his spirit aspires to out of his own spiritual nature, whom he seeks as spiritual which is that of reuniting himself to the Spirit from whom he had his beginning - to ones without a god, voluntarily willed to be ignored so as to not have any moral law even if only a natural one to hinder them, for as much as Paul spoke to these men living amongst these monsters, no, he still left out the darkest colour of the painting.

Why did he leave it out? Because he ignored it. He had risen with his spirit to the third heaven and he came to know many truths, even those of the end times. However, he did not learn of one perversity of these semi-final times, a perversity which presupposes the coming of the apostasy and the manifestation of the man of sin.

He would write to the Thessalonians, "Already the mystery of the iniquity is in action," but he then refuted it by saying, "There only is One now who restrains and who will restrain him until he be removed from our midst."

When nine tenths of humanity, however, rejects the One who restrains the evolving of the mystery of the iniquity as far as making itself from a mystery to a horrendous reality, with the nefarious kingdom of the Beast who will proclaim himself God by demanding divine honours; when to the Beast, however, divine honours are already given; when it is invoked and evoked, however, with obscene rites for his honour; can God continue to defend against the advancing of the Serpent of the abyss?

And what name shall I give to the obscene rites, to the horrendous orgies finishing in satanic copulations in which the lord and priest is Satan himself?

And what name shall I use in order to correctly call this supreme sin, this satanic religion, superior in atrocity to every other more barbarous ancient religion or which is still existent amongst savages today?

Here, the bodies of the innocent victims are not immolated to the gods, like at one time to Molech. Here, civilized men are not killed in order to pay homage to a savage god. Here, one immolates the Immolated One; here, one strikes the Innocent One; here, one gives in sacrifice to the Adversary the incarnate Son of God living in the most holy Sacrament with His Body, Blood, Soul and Divinity.

Oh! How Lucifer must be laughing in his horrendous laughter, in these times and hours of his glory! It is - he, the cursed one, the fulminated one, the one driven out by God - on his throne, on that throne onto which men raise him up; and to his horrendous mockery, he is offered the Lamb, He whom Satan was never able to conquer, He in whom Satan was never able to enter, He who was victorious over him a hundred and thousands of times, Who has conquered him for twenty centuries and Who will conquer him to the end, by freeing spirits of good will from his [Satan's] short-lived triumph.

He [Satan] will be conquered. But in the meantime, he has the appearance of a conqueror. And the Sacrament of sacraments, this mystery of love for which even the most seraphic love of man is never enough to give it [Sacrament] worthy honour, is given by men as a means to Satan for his short-lived triumph.

Paul did not know this. No. The mercy of God kept this sin, which makes all of Heaven tremble, a secret from him. And - listen well, oh you who tremble alongside with Heaven in horror - and if those who profane the Sacred Species should ignore that in them is the living and true Christ, just as He was on Earth and is in Heaven, if they do not believe of His presence in the consecrated Species, their practices would come down to a mere act of magic. However, they know. And this constitutes their sin without forgiveness.

The prayer of the Redeemer is not applicable for them because they "know that which they do". And the word of Paul is also not applicable - "who having known that the divinity, of that which is thought and believed, rewards the just and punishes the evil, because a concept of justice, even if very imperfect, is still thought of by every believer in the divinity which he has created within himself, or who knows it to be true and one, did not understand that he who does such things is worthy of death" - because they do understand, and notwithstanding this, they still commit the supreme profanation.»

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